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Wednesday, December 25, 2013

Veda

Lord Dattathreya saved Brahamadeva the creator of the world. During the early stages of creation, Sananda Sanaka, Sanalkumara, Sanak Sujatha were all yogis. In order for creation to take place, not yoga but the ignorant material life or maya was required. Brahma Deva created this branch of material life. In course of time this ignorance affected Brahma Deva and he forgot Vedas. Brahma Deva went to Sahya hills, meditated Jagadambika Renuka Matha, obtained blessings and visited Dattathreya along with Anakhadevi.

Friday, December 13, 2013

Pitru Yajna



O Grandsire Bhishma! kindly enlighten me about Pitru Yajna” asked Dharmaja.

“O Dharmaja! Worshipping Pitaras is greater than worshipping divine bodies. For human beings, worshipping their fathers and forefathers attain all kinds of fortunes. One who performs Pitru Yajna and Pinda Pradana on every Amavasya (no-moon day) gets the benefit of worshipping Pitaras everyday.

Different kinds of results follow the worship of Pitru Yajna on different days, like getting a beautiful wife by performing Pitru Yajna on Padyami day and begetting beautiful children by performing Pitru Yajna on Vidiya day and so on. For performing Sradha Karma (pitru yajna), days in Krishna Paksha and afternoon are auspicious.

While performing Pitru yajna, gingelly seeds, Payasam (food item prepared with rice, milk and sugar) and ghee are best items. Using of fish and meat in limited extent also yields good results. Cow milk, curd, butter and ghee prepared out of cow milk are also best to be used during Pitru Yajnas. During Pitru Yajnas, ram meat, rhino meat, goat meat also can be used.

Different results follow by performing Pitru yajnas on different Nakhatras. viz., Krittika, Rohini etc.” said Bhishma.

“O Bhishma! Kindly tell me about the nature of persons to be worshipped during Pitru Yajnas.” asked Dharmaja.

“O Dharmanandana! for performing Divine worship, we need not test the veracity of brahmins in detail. If they are good, it is sufficient. But for performing Pitru yajnas, we have to test the veracity of brahmins strictly.
First of all, the brahmins to be worshipped during Pitru Yajnas shall be free from all kinds of vices. They must be learned. They must be eligible to dine along with others in the same line. Gamblers, criminals, money lenders, singers, village officers, illiterates, lepers, traders in wine, traders trading abroad, servants under King, divorcees, shepherds, sculptors, thieves are not fit to be worshipped during Pitru Yajnas.

All the food items prepared for Pitru Karma shallbe purified by sprinkling water with gingelly seeds. People with peace of mind, people with good character, people who control their sense organs, teachers, people with kind heart, wise and learned, experts in grammer, Dharmasastra and Puranas are eligible to dine along with others in the same line.

Before deputing Brahmins for Pitru Karma, one has to test their eligibility as per the above norms. Once deputed, if they are found to be unfit for Pitru Yajna, the mental agony is unbearable. One who performs Pitru Karma as per the above standards, attains higher regions. In this connection, I narrate you a story.

Athri is the brain child of Brahma. Athri’s son was Dattatreya. His son was Nimi. Nimi’s son was Srimantha. Srimanta died. Nimi was performing Shraadha karma to his son. Nimi invited his grand father, Athri to supervise the ceremony. During that time, Saint Athri explained the procedure to be followed during Sradha Karma.

“Brahmins invited for Sradha Karma must be eligible to dine with others.Dharbhas must be spread with their ends towards right side. Gingelly seeds shall be used plenty. Good quality of Dharbhas be procured. While spreading Dharbhas on floor, their ends shall face southwards. While preparing food items for Shradha, drumstick leaves, onion, spoiled meat, dirty salt, black jeera, karela leaves, assafoetida, shall not be used.

At the place of Shradha Karma,dogs, ladies under menstrual periods, prostitutes and low class people shall not be allowed to move. During the course of Sradha Karma, sneezing, crying shall be avoided. Peaceful atmosphere shall prevail. The above conditions shall strictly be followed.” said Athri to Nimi.

Athri continued to say: “In Sradha Karma, Brahma allotted shares to Aryama (sun) Soma (moon) and Agni. Along with fathers and fore fathers, Visve Devatas also shall be worshipped and shares be allotted to them. In divine bodies, there are Ushmapas numbering 60. Brahma allotted equal shares to them also along with Pitaras. If Shradha Karma were to be performed during journeys in hills and forests, simply mental worship of these sixty divine bodies is sufficient. It is equivalent to performing Shradha Karma.

Once several saints were performing Sraadha karma at a time. All the Pitaras suffered with indigestion as they consumed the offerings at a time. All Pitaras approached Chandra (lord of herbals) and sought for remedy. Chandra directed them to Brahma. All of them went to Brahma and told him about their sufferings. Brahma said that Agni will cure their indigestion. Agni told Pitaras “During Shradha Karmas, while consuming the offerings, you consume them through me. The question of indigestion does not arise.” said Agni. Since then, Pitaras have been consuming the offerings through Agni only. Therefore, during Sraadha Karma, Agni must be worshipped by which Pitaras also are satisfied.

During the course of Shradha Karma, the sacred thread (yajnopaveetamu) shall hang from right to left (apasavya). By performing Pinda Pradana, the deceased fathers and fore fathers leave their Preta Atmas and attain higher regions. Human beings aspire for more sons, with a fond hope that atleast one of their sons perform Pinda Pradana in Gaya.” said Saint Athri to his grandson Nimi.

O Dharmaja! these are the norms prescribed for Sraadha Karma.” said Bhishma to Dharmaja.

Monday, September 9, 2013

Yogic Platform


http://sn1ke.blogspot.com/2012/11/trinity-use-yogic-platform-to-carryout.html

Friday, June 28, 2013

Banyan

The Vat, Bargad or Banyan tree is one of the most venerated trees in India. It has the ability to survive and grow for centuries and is often compared to the shelter given by God to his devotees , the tree is called Kalpavriksha, the tree that provides fulfilment of wishes and other material gains. It symbolizes Trimurti - Lord Vishnu is believed to be the bark, Lord Brahma the roots, and Lord Shiva the branches The Banyan tree is mentioned in many scriptures as a tree of immortality. Its aerial roots grow down into the soil forming additional trunks and is therefore called Bahupada, the one with several feet.

Friday, April 26, 2013

Drekkana


Drekkana’s or the D3 chart is used in vedic astrology to determine the basic characteristic of a person. 0° - 10° in a sign is the 1st drekkana. 10° - 20° is the 2nd drekkana and 20° - 30° is the 3rd drekkana.

The three deities of Drekkana are Narada, Agastya and Durvasa. All three were Rishis, holders of divine knowledge. 
  1. Narada was the son of Brahma. He received the knowledge of Bhakti, devotion to the supreme. In the myths he is shown as sometimes creating problems and disturbing the peace to get people to think on higher aspects. He represents the karma and the soul. He also deals with creation as we are only created if we have karma to reconcile.
  2. Agastya Muni was a great thinker and is linked to the mind. He is connected to sattva, preservation and Vishnu.
  3. Durvasa is a more difficult Rishi. He made effort to control his senses and therefore he represents the desires and their abilities to lead us astray. Durvasa is linked to Shiva, tamas and destruction.
Narada works on the karmic level, Agastya on the mental plane and Durvasa on the physical desires. As drekkana represents the free will or courage, these deities are show the influence of these Rishi’s on our actions and motivations.

Circle / Table

Charactestics of Drekkana

Past Lives

Body Parts

Demonstration

Sunday, April 14, 2013

Fruit

Ancient Tamils have named 3 varieties of bananas after Trinity

  1. Poovan Pazham- (Brahma), 
  2. Mondan/Mukundhan Pazham- Vishnu and 
  3. Peyan Pazham- (Shiva).

Thursday, March 28, 2013

Levels of Warrior Excellence:


  • Mahamaharathi: A warrior capable of fighting 24 Atimaharathi warriors simultaneously. No warrior has attained this status, not least because there have never been 24 Athimaharathi warriors at the same time, but, warriors who can be called Mahamaharathis are Vishnu and his incarnations, like Rama and ParashuramaShaktiShiva andBrahma
  • Atimaharathi: A warrior capable of fighting 12 Maharathi warriors simultaneously. Krishna, Rama, Hanuman, Ravana, Parashurama, Bhisma and Indrajit are Atimaharathis.
  • Maharathi: A warrior capable of fighting 60,000 warriors simultaneously; circumspect in his mastery of all forms of weapons and combat skills. Arjuna and his four brothers, Dronacharya, Shalya Duryodhana, Drupada,virata Kripacharya, Karna( and Banasur were Maharathis.
  • Atirathi: A warrior capable of contending with 10,000 warriors simultaneously. Satyaki, Yuyutsu,Dushashana, Dristudhama,and Shikandhi were Atirathis.

http://en.wikipedia.org/wiki/Hindu_mythological_wars#The_Kshatriya_order

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